Adolf Hitler: ''Για μένα υπάρχει μόνο μία θεωρία: Λαός και Πατρίδα'' (english text)

Any idea may be a source of danger if it be looked upon as an end in itself, when really it is only the means to an end. For me and for all genuine National-Socialists there is only one doctrine. People and Fatherland. What we have to fight for is the necessary security for the existence and increase of our race and people, the subsistence of its children and the maintenance of our racial stock unmixed, the freedom and independence of the Fatherland; so that our people may be enabled to fulfil the mission assigned to it by the Creator. All ideas and ideals, all teaching and all knowledge, must serve these ends. It is from this standpoint that everything must be examined and turned to practical uses or else discarded. Thus a theory can never become a mere dead dogma since everything will have to serve the practical ends of everyday life. Thus the judgment arrived at by Gottfried Feder determined me to make a fundamental study of a question with which I had hitherto not been very familiar. I began to study again and thus it was that I first came to understand perfectly what was the substance and purpose of the life-work of the Jew, Karl Marx. His Capital became intelligible to me now for the first time. And in the light of it I now exactly understood the fight of the Social-Democrats against national economics, a fight which was to prepare the ground for the hegemony of a real international and stock-exchange capital.

Κάθε θεωρία, ακόμα και η ορθότερη περνά έναν κίνδυνο όταν παρουσιάζεται ότι είναι κι η ίδια ένας σκοπός, ενώ στην πραγματικότητα δεν είναι παρά ένα μέσον για να επιτευχθεί ο σκοπός. Αλλά για μένα και για τους αληθινούς εθνικοσοσιαλιστές δεν υπάρχει παρά μόνο μια θεωρία, που συνοψίζεται σε δύο λέξεις: Λαός και Πατρίδα.

Any idea may be a source of danger if it be looked upon as an end in itself, when really it is only the means to an end. For me and for all genuine National-Socialists there is only one doctrine. People and Fatherland. What we have to fight for is the necessary security for the existence and increase of our race and people, the subsistence of its children and the maintenance of our racial stock unmixed, the freedom and independence of the Fatherland; so that our people may be enabled to fulfil the mission assigned to it by the Creator. All ideas and ideals, all teaching and all knowledge, must serve these ends. It is from this standpoint that everything must be examined and turned to practical uses or else discarded. Thus a theory can never become a mere dead dogma since everything will have to serve the practical ends of everyday life. Thus the judgment arrived at by Gottfried Feder determined me to make a fundamental study of a question with which I had hitherto not been very familiar. I began to study again and thus it was that I first came to understand perfectly what was the substance and purpose of the life-work of the Jew, Karl Marx. His Capital became intelligible to me now for the first time. And in the light of it I now exactly understood the fight of the Social-Democrats against national economics, a fight which was to prepare the ground for the hegemony of a real international and stock-exchange capital.

Το αντικείμενο του αγώνα μας, είναι η εξασφάλιση της ύπαρξης και της ανάπτυξης της φυλής και του λαού μας, η τροφή των παιδιών μας και κι η διαφύλαξη της καθαρότητας του αίματος μας, η ελευθερία κι η ανεξαρτησία της Πατρίδας, μέχρι να ωριμάσει ο Λαός μας για να εκπληρώσει την αποστολή του που για αυτήν είναι προορισμένος απ' τον Δημιουργό του σύμπαντος.
Κάθε σκέψη και κάθε θεωρία, κάθε γνώση και κάθε επιστήμη μπορούν να χρησιμεύσουν για αυτόν τον σκοπό. Κάτω από αυτήν την άποψη εξετάζονται όλα και απορρίπτονται ή γίνονται παραδεκτά. Κατ' αυτόν τον τρόπο καμιά θεωρία δεν μπορεί να καταδικαστεί σε θάνατο, όταν είναι χρήσιμη για τη ζωή. Έτσι οι κρίσεις του Γκόντφριντ Φέντερ μ' έκαναν να αποφασίσω να ασχοληθώ κατά βάθος μ΄αυτό το πρόβλημα που ακόμη δεν είχα κάνει κτήμα μου.

Any idea may be a source of danger if it be looked upon as an end in itself, when really it is only the means to an end. For me and for all genuine National-Socialists there is only one doctrine. People and Fatherland. What we have to fight for is the necessary security for the existence and increase of our race and people, the subsistence of its children and the maintenance of our racial stock unmixed, the freedom and independence of the Fatherland; so that our people may be enabled to fulfil the mission assigned to it by the Creator. All ideas and ideals, all teaching and all knowledge, must serve these ends. It is from this standpoint that everything must be examined and turned to practical uses or else discarded. Thus a theory can never become a mere dead dogma since everything will have to serve the practical ends of everyday life. Thus the judgment arrived at by Gottfried Feder determined me to make a fundamental study of a question with which I had hitherto not been very familiar. I began to study again and thus it was that I first came to understand perfectly what was the substance and purpose of the life-work of the Jew, Karl Marx. His Capital became intelligible to me now for the first time. And in the light of it I now exactly understood the fight of the Social-Democrats against national economics, a fight which was to prepare the ground for the hegemony of a real international and stock-exchange capital.

Άρχισα πάλι να διαβάζω. Άρχισα να καταλαβαίνω το νόημα και τις προθέσεις της εργασίας μιας ζωής ολόκληρης, του Εβραίου Καρλ Μαρξ. Το ''Κεφάλαιο'' του μου έγινε τότε τελείως κατανοητό όπως κι ο αγώνας των σοσιαλδημοκρατών ενάντια στην εθνική οικονομία, αγώνας που είχε σαν σκοπό την προετοιμασία του χώρου  για την επικράτηση του διεθνιστικού κεφαλαίου και των Εβραίων χρηματιστών.

Adolf Hitler, Mein Kampf

Any idea may be a source of danger if it be looked upon as an end in itself, when really it is only the means to an end. For me and for all genuine National-Socialists there is only one doctrine. People and Fatherland. What we have to fight for is the necessary security for the existence and increase of our race and people, the subsistence of its children and the maintenance of our racial stock unmixed, the freedom and independence of the Fatherland; so that our people may be enabled to fulfil the mission assigned to it by the Creator. All ideas and ideals, all teaching and all knowledge, must serve these ends. It is from this standpoint that everything must be examined and turned to practical uses or else discarded. Thus a theory can never become a mere dead dogma since everything will have to serve the practical ends of everyday life. Thus the judgment arrived at by Gottfried Feder determined me to make a fundamental study of a question with which I had hitherto not been very familiar. I began to study again and thus it was that I first came to understand perfectly what was the substance and purpose of the life-work of the Jew, Karl Marx. His Capital became intelligible to me now for the first time. And in the light of it I now exactly understood the fight of the Social-Democrats against national economics, a fight which was to prepare the ground for the hegemony of a real international and stock-exchange capital.


 Any idea may be a source of danger if it be looked upon as an end in itself, when really it is only the means to an end. For me and for all genuine National-Socialists there is only one doctrine. People and Fatherland.  What we have to fight for is the necessary security for the existence and increase of our race and people, the subsistence of its children and the maintenance of our racial stock unmixed, the freedom and independence of the Fatherland; so that our people may be enabled to fulfil the mission assigned to it by the Creator.  All ideas and ideals, all teaching and all knowledge, must serve these ends. It is from this standpoint that everything must be examined and turned to practical uses or else discarded. Thus a theory can never become a mere dead dogma since everything will have to serve the practical ends of everyday life.  Thus the judgment arrived at by Gottfried Feder determined me to make a fundamental study of a question with which I had hitherto not been very familiar.  I began to study again and thus it was that I first came to understand perfectly what was the substance and purpose of the life-work of the Jew, Karl Marx. His Capital became intelligible to me now for the first time. And in the light of it I now exactly understood the fight of the Social-Democrats against national economics, a fight which was to prepare the ground for the hegemony of a real international and stock-exchange capital. 

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